Monday, 31 December 2012

Astrological Forecast January 2013


LIVING YOUR LIFE SENSIBLY WITH JYOTISH HELP

Rahu – Ketu Axis Continues Transition to New Signs

The Rahu-Ketu axis is the nodal axis. They are abstract points along the path that the planets travel through the zodiac that denote where eclipses will occur when the Sun and Moon align with these pointsLast month, I talked about this shift and will continue the discussion here. I'm looking at this transition period as lasting from mid-December to mid-January based on the difference between the mean and true node. 
Depending on where this axis falls in our birth chart, we are all exercising through the lessons of Rahu and Ketu in different ways and domains of life. The commonality lies in what is expressed above. The shift to new signs will be an interesting inversion. Ketu will move to Aries and Rahu will move to Libra. The inverted sense of things involves Venus and Mars and their rulership of the signs that Rahu and Ketu occupy both before and after the shift. Our new paradigm, for the next 1.5 years will see Ketu operating in Mars' fire sign, Aries, and Rahu operating in Venus' air sign, Libra.

Mars Exalted in Capricorn Jan 1-24

Mars actually moved into Capricorn on December 18, and continues through his sign of exaltation through January 24. Planets can function to their highest capacity when they are in an exalted state. Mars as our planet of power, drive and forward motion can skillfully get things done when located in Saturn's earth sign, Capricorn. One of our common symbols of Capricorn is the mountain goat atop a peak, showing the determination, courage, skill and fortitude that it takes to reach a goal. Mars has excellent structure in Capricorn to channel the fire and energy that he embodies. Here, we can get things done. We can give form to our energy and reach goals.
The exact degree of exaltation for Mars comes at 28ยบ Capricorn. Mars reaches that peak on January 22-23. We should be feeling the sense of reaching our goals after weeks of dedicated work at that time. The simple message of this transit of Mars in Capricorn is: get to work! This position of Mars should be powerfully driven in a disciplined way. A good use of the energy may be to formulate a goal and really point your nose in that direction. Write it down. Make a plan and stick to it. Take advantage of the planetary backing and enjoy the feeling of accomplishment when you make it to the top of that hill.

Venus Transits Sagittarius January 4 – 27

Venus moves from Scorpio to Sagittarius on January 4, following her friend Mercury who moved into Sagittarius on December 27. The exodus of planets from Scorpio may provide a warmer, brighter outlook in general. The deep, dark arena of Mars' icy water sign can be "intense" in many ways, so with both Mercury and Venus moving into the warmer, fiery sign of Sagittarius there could be a sense of surfacing into the sunlight, of moving forward, of looking ahead and long-range planning.
Venus represents the human capacity for love, connection and compassion. Through Venus we experience the oneness and togetherness that leads us toward feelings of happiness and appreciation of beauty. With Venus transiting through Sagittarius, we put that capacity for love and relationship to work in an environment of positive, adventurous expansion. With Mercury and the Sun also in occupation of Sagittarius, we have a few weeks to put our hearts forward and expand into love and relationship through compassionate communication.

New Moon in Sagittarius January 11

2013 begins as the Moon is waning after the full Moon of December 28. Traveling alone as she becomes concave, the Moon eventually encounters Saturn on January 6 and Rahu on January 7. Because the Moon's energy becomes weaker as it wanes toward the monthly conjunction with the Sun (new Moon), these encounters with Saturn and Rahu could create a bit of depression and turbulence at the end of the first week of January.
Between January 7 and January 11, the Moon continues to wane, but moves into calmer territory in the company of Venus and Mercury in Sagittarius. The moment of the new Moon comes at around noon on Friday, January 11. The day preceding that moment is amavasya, running from the late afternoon of January 10 to mid-day on January 11. This is a good time to limit activity and to set intentions for the upcoming lunar cycle.

Sun Enters Capricorn January 14

Sagittarius is generally a positive, outgoing sign where action is free and easy. However Saturn's position in Libra during the next couple of years will throw the brakes on the activities born of the Sagittarius spirit due to his aspect from Libra. While this could feel somewhat irritating based on our desire to expand, learn and live large, we can welcome the caution that Saturn brings to our adventures. Deliberation and slow movement often make things turn out to be more safe and secure in the long run.
The Sun moves from Saturn's aspect and into Capricorn on Monday, January 14 to spend his annual month in Saturn's earth sign. This year, the Sun, friend to Mars, gets a boost by sharing this transit with exalted Mars. This amplifies and focuses that energy of exaltation so that we can concentrate our efforts on our goals. If your eyes are on the prize and your heart is in the game, you should find progress to be steady this month.

Saturn-Rahu Share Libra January 14, 2012 – July 12, 2014

With the true nodes finally settling into place on January 14, the nodal axis transition will have completed and we can look ahead to the next 1.5 years as Rahu-Ketu transit the signs of Libra and Aries, respectively.
One of the main features of this transit is that Rahu and Saturn will be sharing occupation of Libra for the next 1.5 years. This is a significant conjunction of two slower-moving planetary forces that will likely manifest for each of us individually based on where this transits the birth chart and collectively as well.
Because this is a "slow" conjunction, the period of time when these two bodies get close within five degrees may be the most notable. Starting in August 2013, Saturn and Rahu will move to within five degrees. Saturn will be moving forward through Libra and Rahu will maintain its usual retrograde motion. Exact conjunction occurs September 11-22, 2013, and separation begins at the end of October 2013. Rahu moves into Virgo July, 2014 and Saturn moves into Scorpio November, 2014.
The combination of these two strong planets should be quite active. The general theme may be one of revolution. Discontent with present conditions, desire for a more beautiful world, attraction to underlying truth and destruction of illusion: these feelings may come to a head under the conjunction of these two planets, urging us forward to a creation of a new world wherein the humanitarian basis of Saturn is amplified and spread through the pervasive channel of Rahu.

Mercury Transits Capricorn January 15 - February 1

Mercury speeds through Capricorn during the last two weeks of January, bearing his message of positivity gained from his transit through Sagittarius. Mercury gains speed, moving quickly past the Sun and out of combustion with the Sun by January 22

Full Moon in Cancer January 26

The Moon becomes full during the evening of Saturday, January 26 in the sign of Cancer, the Moon's own sign. This is the culmination of the cycle begun on January 11. This occurs in the lunar mansion (nakshatra) called Pushya, considered one of the most auspicious nakshatras.
Pushya is located entirely within the sign of Cancer, so it carries the energy of the Moon itself; its planetary ruler specifically is Saturn, so there is a combination of structure, restraint and nurture that makes this asterism a place of good fortune and purification. The power of Pushya is brahmavarchasa shakti, the power to create spiritual energy.
Saturn, currently exalted in Libra, will aspect the Moon at this time, further solidifying the auspicious influence of Saturn to create lasting spiritual forms and practices. The full Moon also falls on Saturday, the day of the week associated with the planet Saturn. Planning a ceremony (not wedding, though) for this day would be quite a good idea.

Jupiter Resumes Direct Motion January 30

Jupiter began its current retrograde cycle on October 4, 2012, moving back through the portion of the sign Taurus that is covered by the lunar mansion called Rohini. The power of Rohini is growth; with the expansive nature of Jupiter in reverse motion, we have had a period where growth and expansion seem to be difficult to grasp. Jupiter regains direct motion on January 30 at 12° Taurus.
Jupiter is an opposite to Saturn in the sense that Jupiter represents expansion where Saturn gives limitation. Jupiter is positive to Saturn's negative. Jupiter gives us hope and faith where Saturn arms us with caution and practicality. It is Jupiter at work when we seek guidance and wisdom or when we expand our consciousness through higher education and spiritual practices.
Jupiter's direct motion could signal new steps forward. Access to growth and expansion should become available where we were met with sluggishness during the autumn season.
Jupiter and Saturn are both currently placed in signs owned by Venus. Venus rules our human capacity for love, connection and devotion and is expressed through relationship and creative artistic pursuits.
OM TAT SAT




Saturday, 29 December 2012

Voluntarism and the Importance of Seva and Social Justice in Hindu Faith


The first day of the new year is nearly upon us. Before I decide what I want to achieve in 2013, I must  begin by assessing how the past year’s initiatives went. I must admit that this year  part of the unique” A Year of Service” programme was great. It was heart warming to see that the members of different faith communities and people of no faith to come together to volunteer and help improve local neighbourhoods. United by faith and driven by faith - whichever faith that may be, day in, day out, people  are giving their time, their energy, their hearts and  souls to make communities better and surveys show people of religious observance are more likely to become volunteers.

The topic of voluntarism in Hindu faith I would like to discuss in this blog.

On the surface, emphasis in the Hindu and Dharmic  traditions appears to be primarily on inner self realization. We are encouraged to engage in community service as a transformation practice,sadhana, without personal recognition or publicity. Our underlying Vedic philosophy,  is Service to Man is Service to God. It is an inside out approach to living. Our definition of seva is: "Service which is given without consideration of anything in return, at the right place and time to one that is qualified, with the feeling that it is one's duty, is regarded as the nature of goodness." -- Bhagavad Gita 17.20
It is no wonder then that in the UK, where community service is institutionalized as a well disciplined field, many wonder, where is Dharmic seva? Do Hindus serve the needy? Where is community service through their faith based institutions? What theology guides the Hindus to serve?
My  research shows seva is done in many ways by the Hindu in UK, but seems to be "hidden" and under-reported. To bridge this gap and increase existing ongoing seva activities, some  UK Hindu charities, with the blessing and support of spiritual leaders have launched a strategic initiative to bring seva to greater prominence.  The  aim is to encourage all Dharmic institutions and people all Hindu sampradayas (congregations) to bring seva to the  forefront through  FestivalSeva which invokes the spiritual values of our manyfestivals that are celebrated throughout the year in every part of the world where Hindus live.

Growing up in a Hindu family, religion was always a part our life in the sense that there were always rituals to learn about, ceremonies that were taking place. For many years, however, the main lesson that I took from my religion was one of dedication and detachment -- intertwining the concepts of dharma and karma -- to work hard, to do your best at everything you do, but to remain unattached to the results of those actions, because those are far beyond our control.

 I have  noticed in  Christianity  through the Poverty Initiative and its Poverty scholars programs bring together community leaders from a coalition of organizations around the country, I have seen how easily its leaders have interpreted Jesus' message of social justice, bringing the words and lessons of the Bible to life, as a way to understand how to relate to poverty, homelessness, hunger and old age and what we can and should do about it.

  I am now trying to  understand  how Hinduism relates to and understands poverty and social issues  It has been difficult to find an explicitly similar "apples to apples" comparison but Hindu theology  for me, provides a powerful source for a united front in this struggle for social justice. In this theology, our duty, our dharma, is to do what is right for all, which, in my line of work means addressing the structural causes of injustice (adharma) that are contrary to the good of all. We live in global society that is systemically denying human dignity at a rampant scale -- for at least 1.4 billion people around the world, including thousands of people in the UK – suffer from unemployment, underemployment, homelessness, hunger, malnutrition, and other dimensions of human vulnerability and insecurity. Because of our one-ness, even those of us who are not hungry suffer the injustice of a system that perpetuates hunger.

 I hope to learn from  UK and world Hindu organisations and umbrella groups and also hope that, from these teachers and organizations, their leadership, members and work -- that may or may not be explicitly theological, but still embodies a living Hindu theology -- I will further my own understanding of Hinduism and how to actualize its potential to realize social justice."

I think, now is also the time to for the young British of Hindu faith  to be more fully engaged to serve by developing institutional capacity.  Program  such as A year of service projected by Department for communities  and Local Government, can increase building of sustainable infrastructures. 
In the end some statistical information, currently  are approximately 415 registered Hindu charities with combine income of around £42 million, which in my opinion, if we can streamline and bring uniformity in Hindu faith could go many times more because inherently Hindu believe in seva and daan.
.











Sunday, 23 December 2012

IMPORTANT HINDU FESTIVALS AND VRAT IN JANUARY 2013

Dates of important festivals associated with Hinduism in JANUARY 2013– based on major Hindu calendars and Panchangam used in India.  You can also take help through the comment section on good dates for various purposes including house warming, joining job, buying car or house, moving into new rented home etc.


January 1, 2013 – Angarak Sankashti Chaturthi Vrat – Chandrodaya or Moonrise is at 9:40 PM
January 5, 2013 – Kalashtami
January 8 – Saphala Ekadasi Fasting
January 9 – Pradosh Vrat
January 10 – Monthly Shivratri Fasting
January 11 – Amavasya – No moon day
January 12 – Paush month begins in calendars followed in Gujarat,Maharashtra, Andhra Pradesh and Karnataka
January 12 – Swami Vivekananda Jayanti
January 13 – Dhanu Masam ends
January 14 – Makar Sankranti
January 14 – Pongal
January 19 – Durga Ashtami monthly fasting
January 19 – Banashankari festival / Bandashtami
January 22 – Putrada Ekadasi Fasting
January 24 – Pradosh Vrat
January 26 – Purnima Vrat
January 26 – Purnima – Full moon day
January 28 – Magh month begins in North India calendar
January 30 – Ganesh Sankashti Chaturthi Vrat Chandrodaya or Moonrise is at 9:21 PM

Sunday, 15 July 2012

Pradosh Vrat and Second Somvar Vrat

 16th July-Second Somvar Vrat and also Pradosh Vrat

Pradosh VratPradosh is an auspicious day dedicated to Lord Shiv on  the 13th day of a lunar fortnight in Hindu traditional calendar. Pradosh occurs during the two different phases of moon (waxing and waning) in a Hindu Lunar month. This year Som  Pradosh fall on 16th and 30th of July 2012 and in Shravan month. This is a very rare happening that two Mondays in shravan month are dedicated to pradosh fasting. The Prayers and Pujas are offered to Lord Shiva  and Goddess Parvati during the evening twilight period on this day.  Pradosh as the name indicates is a period 1 and 1/2 hours before the sunset and 1 and 1/2 hours after the sunset. Fasting starts from sunrise and ends with the evening Poojaa. Most devotees prefer to pray to Lord Shiva or remain in Shiv temples during the Pradosh period.

How to Do This Vrat
There are two ways to do this Vrat.
--Some people observe a 24-hour fasting, which includes not sleeping at night.
--Another method is fasting from sunrise to sunset and after Shiv Puja the fast is broken.
Since Pradosh is a Kaal - period (from 1.30 hours before sunset to 1.00 hour after sunset) all Poojaa is done during this period only. If there is a temple of Shiv, one can go there too to perform Puja.
--Some devotees do not fast but worship Shiv during the Pradosh period or visit temples.
Take the bath an hour before sunset, and first perform a preliminary worship of Shiva, together with all the others of his Divine family, namely, Nandee, Shiv, Paarvatee, Ganesh, and Skand - in this order. After the worship of Ganesh, Shiv is invoked in a special Kalash placed on a square Mandal with a lotus drawn on the Kalash and Darbhaa grass spread over the Mandal. After the formal worship has been completed, a Pradosh story is read and heard by the devotees. This is followed by the recitation of the Mahaa Mrityunjaya Mantra 108 times. In the end the sacred Kalash water is partaken of, the sacred ash is applied to the forehead, and the water which was used to bathe the Lord, is drunk.
Food to be Taken
Although one should not take salt in this Vrat. Staunch devotees opt for water only throughout fasting time and will only eat the Prasaad offered in the evening. Such devotees only eat  from next day morning. But as people know, there is not much hard and fast rules in Hindu Vrat and festivals. Whatever is available according to time, place and one's physical condition may be used for worship and Vrat. One should never worry about all this. It is rather important to lift oneself spiritually by self control.
A very important point to be remembered in this connection is that during this auspicious period all the hosts of celestial beings and gods come down from the Heavens and attend the worship in their subtle forms. This adds immensely to the sanctity of the worship. This Vrat is highly lauded by the scriptures and is of very great sanctity and importance to worshippers of Shiva.  Even a single Bel leaf (Bilva Patra) offered to the Lord at this unique, auspicious moment equals a hundred Mahapuja. It is usual to have special additional lights in the shrine during the Pradosh. To light even a single wick at this juncture is highly meritorious and productive of untold benefits, spiritual as well as material.  According to Veda, worship Lord Vishnu in the morning and Lord Shiva in the evening, especially during Pradosh Kaal is highly beneficial to the Saadhak, especially when the 12th Tithi (Dwaadashi) in Krishn Paksh or Shukla Paksh ends before midnight.


Daily Panchang & Muhurtha Monday 16th  July 2012
Based on British Standard Time (London)
[Ashaadha- Shravana]
Second Somvar vrat
Sunrise: 05:04:17 Sunset: 21:08:05 Moonrise: 02:33:54
Nandana (1934) Vikrami(North): 2069, Vishvaavasu
Vikram(Gujarat): 2068
Ritu: Varsha
Ashaadha/Shravan Krishna Paksha
T: Trayodashi 27:19:41+ N: Mrigashirsha 26:53:34+
Y: Vriddhi 06:57:03
K: Garaja 14:28:43 K: Vanija 27:19:41+
Sun : Karka at 04:59:31 Moon : Mithuna at 13:43:51
RK: 07:04:45-09:05:14 YM: 11:05:42-13:06:11
GK: 15:06:40-17:07:08 AJ: 12:42:11-13:30:11
DM: 13:38:19-14:42:34 DM: 16:51:04-17:55:20
V: 06:37:23-08:23:08
AK: 17:11:55-18:57:40
Sun in Punarvasu
TY: Amrita 26:53:34+ TY: Siddha
AN: Ananda 26:53:34+ AN: Kaldanda
Agnivasa: on Earth

Abbreviations
T: Tithi N: Nakshatra Y: YogaK: Karana RK: Rahukaal YM: Yamakaal GK: Gulika iAJ: Abhijit Muhurta DM: Durmuhurtham V: Varjyam AK: Amritkalam AN: Anandadi yoga TY: Amritha, Siddha Marana Yoga used in Tamil Panchangam
Agnivasa(location of Fire) :Doing Havan if Fire on earth gives Happiness, in Heaven  could gives loss of life, in Paatala gives loss of wealth
Bad Period -Rahukalam -Yamagandam – Gulikai – Durmuhurtham – Durmuhurtham –Varjyam –
Good Time -Abhijita Muhurta – Amrita Kalam – 
Rest all hours that are not part of Bad Period are Good time.When bad period overlaps into good period, that much time of badperiod should be eliminated from good period.

(Panchang differs from place to place please request for your city)




Friday, 15 June 2012

Shanivar Vrat: Saturday Fasting Dedicated To Hindu God Shani and Hanuman


In Hinduism, each day of a week is dedicated to a particular god in the Hindu pantheon. Apart from the special Vratas and Upvaas, many Hindus also fast on a particular day in a week. Each day in a week has a specialty and there are numerous folklores associated with the fasting observed on the days of a week.
Shanivar (Saturday)
Saturday is dedicated to alleviating the bad influence of Lord Shani. The Vrat on this day is mainly observed by those people who believe in Hindu astrology. Black is the color of the day and people visit Shani shrine or Navagraha shrines. Food is only consumed once on the day. 
Talk about Shani or Sani to a Hindu and the first reaction will be fear and then the mentioning of ill effects and troubles. Shani is dreaded by Hindus, especially by those who believe in astrology. Many people observe an Upvaas or fast to avoid the adversities and misfortunes on Shanivar or Saturday. It is believed that those who have the blessing of Lord Hanuman are protected from the wrath of Shani. Therefore many people make it a point to worship Hanuman at home or in temples. Black is the preferred color on Saturday.


Shani, one of the Navagrahas, is worshipped in numerous temples and there are also temples exclusively dedicated to Sani. Devotees who are observing Shanivar Vrat usually visit Shani shrines. Black colored items like sesame til, sesame oil, black clothes, and black gram whole are offered to Shani. It must be noted here that the color of the idol of Shani is always black in color.
Those devotees who fast on Saturday only take a single meal that too in the evening after prayers. Food prepared usually consists of sesame til or black gram or any other black colored food item. Salt is avoided by many on the day.
Shani is represented as a deity carrying bow and arrows and riding a vulture. Some devotees worship a black iron idol of Sani. Some worship the Peepal Tree and tie thread around its bark. Black colored items like sesame oil and black clothes are also donated on the day. Shani is so dreaded that many Hindus avoid journeys on Saturday. There are also numerous tales regarding the evil effects of Shani.

But generally it is believed that Lord Hanuman devotees are unharmed by Sani. Legend has it that Lord Hanuman had rescued Shani from Ravana. This happened during the burning of the Lanka episode in the epic Ramayana. Lord Shani had then promised that he would not trouble Lord Hanuman devotees.

It must be noted here that the deity worshipped on a particular day might vary from region to region and community to community. The result of all upvaas or fast depends on the person. It is good, if all the members in the family can undertake a Vrata together.

Miracles do happen by observing a particular Vrata and the greatest miracle is Brahman realization. All rituals and observances are path towards understanding the Supreme Soul and this will automatically alleviate all sufferings.



Shukravar Vrat or Upvaas: Friday Dedicated to Santhoshi Ma and Shukra or Venus


In Hinduism, each day of a week is dedicated to a particular god in the Hindu pantheon. Apart from the special Vratas and Upvaas, many Hindus also fast on a particular day in a week. Each day in a week has a specialty and there are numerous folklores associated with the fasting observed on the days of a week.
Shukravar (Friday)
Friday is dedicated to Mother Goddess – Mahalakshmi, Santhosi Ma, Annapuraneshwari and Durga. Sweets are distributed on the day. Those devotees observing the Vrat make it a point to eat at night.
In Hindu religion, each day of a week is dedicated to a particular God or Goddesses. Friday or Shukrawar is dedicated to Shakti – the Mother Goddess in Hinduism – and Shukra or Venus. One of the most important Vrat or Upvaas (fast) on the day is dedicated to Santhoshi Matha (an incarnation of Shakti). The fasting is also known as ‘Solah Shukravar Vrats because a devotee fasts for 16 consecutive Fridays. White color is given importance on Friday.
Another deity that is propitiated on the day is Shukra, who is known to provide joy and material wealth. The period of Shukra in one’s astrological chart is considered to be most productive and luckily period.
Worship of Shakti – Durga, Kali and other forms – on Friday is considered highly auspicious. Shakti temples in India attract large number of devotees on this day.Devotees wear white colored dress on this day. The fasting on Shukravar begins at sunrise and ends with sunset. The person fasting only partakes in the evening meal. White colored food like kheer or milk is the most preferred.Fast is kept for various reasons which include removal of obstacles, for a child, happy family life etc.
There are numerous stories associated with Shukravar. In almost all the stories, Lord Shukra or Venus is dishonored in the beginning and the devotee later realizes his/her folly through numerous untoward incidents. Then the devotee realizes the mistake and propitiates Shukra and is finally rewarded.

It must be noted here that the deity worshipped on a particular day might vary from region to region and community to community. The result of all upvaas or fast depends on the person. It is good, if all the members in the family can undertake a Vrata together.

Miracles do happen by observing a particular Vrata and the greatest miracle is Brahman realization. All rituals and observances are path towards understanding the Supreme Soul and this will automatically alleviate all sufferings.





Wednesday, 13 June 2012

Brihaspativar Vrat – Thursday Dedicated to Hindu God Vishnu and Brihaspati


In Hinduism, each day of a week is dedicated to a particular god in the Hindu pantheon. Apart from the special Vratas and Upvaas, many Hindus also fast on a particular day in a week. Each day in a week has a specialty and there are numerous folklores associated with the fasting observed on the days of a week.
Brihaspativar (Thursday)
Thursday is dedicated to Lord Vishnu and his incarnations. Pujas are conducted using milk, ghee etc. Food is only eaten once and that too containing milk products. People read Srimad Bhagavad Purana on the day.
In Hinduism, each day in a week is dedicated to a particular god in the Hindu pantheon. Thursday, which is Brihaspatiwar or Vrihaspativar, is dedicated to Vishnu and Brihaspati, the Guru of Devas. Thurdsay is also popularly known as Gurubar or Guruvar. Yellow is the color of the day. A fast is observed on the day and food is consumed only once. In some areas, people make it a point to visit Hanuman Temple on Thursdays. There are numerous stories associated with the reason for observing Upvaas, or fast, on Brihaspativar. Many of the stories are part of local folklore and stories vary from region to region.
Almost all stories suggest that those who perform pujas and Vrats on Thursdays will be blessed with wealth and happy life. In some stories, Lord Vishnu appears in the guise of a Sadhu to test the devotees on Thursdays. In other stories, it is Brihaspati. First the person in the story denies alms and is lethargic but later realizes his/her mistake and observes Thursday Vrat and pleases the Gods.

Those devotees fasting on the day wears yellow colored dress and offers yellow colored fruits and flowers to Vishnu and Brihaspati. Food is only consumed once and includes Chana Dal (Bengal Gram) and ghee. Basically, yellow colored food is eaten on the day.
In some regions, banana or plantain is worshipped and watered.

It must be noted here that the deity worshipped on a particular day might vary from region to region and community to community. The result of all upvaas or fast depends on the person. It is good, if all the members in the family can undertake a Vrata together.

Miracles do happen by observing a particular Vrata and the greatest miracle is Brahman realization. All rituals and observances are path towards understanding the Supreme Soul and this will automatically alleviate all sufferings.



Budhvar Vrat: Hindu fasting dedicated to Krishna and Mercury


In Hinduism, each day of a week is dedicated to a particular god in the Hindu pantheon. Apart from the special Vratas and Upvaas, many Hindus also fast on a particular day in a week. Each day in a week has a specialty and there are numerous folklores associated with the fasting observed on the days of a week.
Budhvar (Wednesday)
Wednesday is dedicated to planet Mercury and Lord Vithal, an incarnation of 
Krishna. Green color leaves, especially Tulsi leaves, are used in Pujas. The day is highly auspicious for starting new ventures and it is believed that those who observe the Vrat are bound to get blessed with fortunes. People also give alms on the day. Budhvar, Wednesday, is dedicated to Lord Krishna and the planet Budh or Mercury. The day is also associated with Lord Vithal, an incarnation of Krishna. In some regions, Lord Vishnu is worshiped. Keeping a fast (Upvaas) on Budhvar is believed to help in leading a peaceful family life.

Those devotees who undertake a fast on the day only take a single meal in the afternoon. The fasting is observed mainly by husband and wife together. Green color is considered highly auspicious on the day. In Astrology, mercury is considered to be compassionate and generous. Mercury is usually depicted riding a lion.

In some regions, people start new ventures on Wednesday as Mercury or Budh is considered to help new business ventures. Educational activities begin on Wednesday in some places.

 It must be noted here that the deity worshipped on a particular day might vary from region to region and community to community. The result of all upvaas or fast depends on the person. It is good, if all the members in the family can undertake a Vrata together.

Miracles do happen by observing a particular Vrata and the greatest miracle is Brahman realization. All rituals and observances are path towards understanding the Supreme Soul and this will automatically alleviate all sufferings.

Tuesday, 12 June 2012

Mangalvar Vrat: Tuesday Dedicated to Hindu God Lord Hanuman


In Hinduism, each day of a week is dedicated to a particular god in the Hindu pantheon. Apart from the special Vratas and Upvaas, many Hindus also fast on a particular day in a week. Each day in a week has a specialty and there are numerous folklores associated with the fasting observed on the days of a week
Mangalvar (Tuesday)
Tuesday is dedicated to Lord Ganesha, Durga, Goddess Kali and Lord Hanuman. Most devotees visit Devi and Hanuman shrines. Those people who fast avoid taking food containing salt at night
In Hinduism, each day in a week is dedicated to a particular deity in the Hindu pantheon. Tuesday or Mangalvar is dedicated to Lord Hanuman. Upvaas (fasting) on the day is dedicated to Hanuman and Mangal or Mars.  Mangalwar, Tuesday, takes its name from the god Mangal or mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects. Red is the preferred color on the day.
It must be noted here that the Hanuman might not be worshipped on Tuesday in all regions. Some communities might be worshipping some other deity. For example, in South India the day is dedicated to Skanda or Muruga or Kartikeya (Kartik). But generally Tu esday is dedicated to Hanuman.
 Mangalvar Vrat is observed by those couples who wish to have a son. Other benefits include happiness in the family. People who believe in astrology observe fast to alleviate the harmful effects associated with the planet mangal or mars.
Those who undertake the fast on Tuesdays only take a single meal. It is a whole day fast. The single meal on the day usually any food made of wheat and jaggery. Most people observe the fast for 21 Tuesdays without a break.
People wear red colored clothes on the day and offer red flowers to Lord Hanuman.
It is believed that Lord Hanuman will help his devotees in overcoming difficulties in life especially those that arises from the activities of Mangal graha
.
It must be noted here that the deity worshipped on a particular day might vary from region to region and community to community. The result of all upvaas or fast depends on the person. It is good, if all the members in the family can undertake a Vrata together.

Miracles do happen by observing a particular Vrata and the greatest miracle is Brahman realization. All rituals and observances are path towards understanding the Supreme Soul and this will automatically alleviate all sufferings.

Saturday, 9 June 2012

Ravivar Vrat: Sunday Fasting Dedicated to Hindu God Surya


In Hinduism, each day of a week is dedicated to a particular god in the Hindu pantheon. Apart from the special Vratas and Upvaas, many Hindus also fast on a particular day in a week. Each day in a week has a specialty and there are numerous folklores associated with the fasting observed on the days of a week.
Ravivar(Sunday).

Ravivar, or Sunday, is dedicated to Lord Surya or Suryanarayana. Upvaas or fasting on the day is dedicated to the Sun God. Red is the color of the day.Those people who undertake fast on the day only eat food once that too before sunset. Salt, oil and fried food items are avoided.
Red color flowers are offered while praying. Red color sandalwood paste is applied as tilak on forehead. Extra care is given on cleanliness of the body and surrounding.
It is believed that Ravivar Vrat will help in fulfilling desires. People with skin diseases observe the Vrat to get relief. Many devotees also give alms on the day.

It must be noted here that the deity worshipped on a particular day might vary from region to region and community to community. The result of all upvaas or fast depends on the person. It is good, if all the members in the family can undertake a Vrata together.

Miracles do happen by observing a particular Vrata and the greatest miracle is Brahman realization. All rituals and observances are path towards understanding the Supreme Soul and this will automatically alleviate all sufferings.



Wednesday, 6 June 2012

Rig Veda



The Rig Veda is the oldest Vedas or Hindu texts. The Vedas are considered the earliest literary record of Indo-Aryan civilization and the most sacred books of India. They are the original scriptures of Hindu teachings and contain spiritual knowledge concerning all aspects of our life. The term "Veda” means wisdom, knowledge or vision, and it manifests the language of the gods in human speech. Rig Veda is mainly dedicated to Agni, the god of fire and the holy priest. Its hymns and citations to the divinities have originated from the Rishis. Rig-Veda is a collection of 1028 hymns. Each poem is dedicated to god like Indra, Agni, Varuna and sometimes several gods.
The Rig Veda is a group of poems that were believed to be sung and recited for hundreds of years before being written in Sanskrit around 1000 BC. It is one of the most sacred texts of Hinduism. Through Rig Veda one learns the story of Prajapati who is termed as the first god who created the world. The name 'Prajapati' means “Lord of Creatures”. Prajapati sacrificed himself on the persistence of the younger gods Indra, Agni and Varuna, and the whole universe was created out of his body. The Rig Veda says that each part of Prajapati’s body gave rise to a different group of people. This gave birth to the logic by which Indians thought of themselves as belonging to one of the four main castes or groups. This idea of caste seems to be an Aryan idea
The Hindus strongly believe that the Rig Veda is not an ordinary human text and that it existed for all eternity before man, at the beginning of each cosmic cycle with fascinating facts getting revealed by miraculous circumstances. It is said that some people receive this revelation in the form of "visions", and are called Rishis. Samhita or summary of the Rig-Veda gives the names of some of these Rishis such as Vishwamitra, Uddalaka, Gritsamada, Atri, Vasishta, Bhrigu. Though these characters are legendary, traditions hold the Rishis as demigods living out of time and space. Establishing the age of these hymns is a very difficult task. Experts have successfully concluded that these hymns would have been scripted at the beginning of the second millennium B.C. by comparing the archaic Sanskrit texts with other Indo-European languages. However, it is also believed that some stanzas may have been composed as early as the first millennium BC. The fact that the canon was already closed at the time of emergence of Buddhism (sixth century BC) proves that the final compilation should have been done around the year 1000. 

Many of the mantras mentioned in the Rig Veda are hymns to the gods, praising them for their help in battles and asking for benefits such as wealth, good health, long life, protection and victory in battle (and life). Besides hymns of praise, the mantras contain blessings and curses as well. Originally, the mantras were meant to be chanted as part of religious rites as this was considered an easy form of communicating with the gods.


Daily Panchang & Muhurtha Thursday 7th  June 2012
Based on British Standard Time (London)


 Sunrise: 04:46:48 Sunset: 21:12:26 Moonrise: 23:34:59
Nandana (1934) Vikrami(North): 2069, Vishvaavasu Vikram(Gujarat): 2068
Ayana:Uttarayana  
Ritu:Grishma Vedic Ritu:Grishma
Vaikaasi Jyeshtha Krishna Paksha
T: Chaturthi 24:54:59+ N: U.shada 22:11:24
Y: Brahma 21:58:07 K: Bava 13:51:36 K: Balava 24:54:59+
Sun : Vrishabha  Moon : Makara at 05:09:01
RK: 15:02:49-17:06:01 YM: 04:46:48-06:50:00
GK: 08:53:12-10:56:25 AJ: 12:35:37-13:23:37
DM: 10:15:21-11:21:03 DM: 16:49:36-17:55:18
V: 07:05:49-08:36:22 V: 26:04:48-27:38:10
AK: 16:09:10-17:39:44
Sun in Rohini till 18:44:33
TY: Siddha
Abhijit Nakshatra Start: 16:28:06 Abhijit Nakshatra End: 23:43:24
AN: Sowmya 16:28:06 AN: Dwanksha 23:43:24 AN: Dhawaja
Agnivasa: in Heaven till 24:54:59+ Agnivasa: in Paatala

Shukra Astha


Abbreviations
T: Tithi N: Nakshatra Y: YogaK: Karana RK: Rahukaal YM: Yamakaal GK: Gulika iAJ: Abhijit Muhurta DM: Durmuhurtham V: Varjyam AK: Amritkalam AN: Anandadi yoga TY: Amritha, Siddha Marana Yoga used in Tamil Panchangam
Agnivasa(location of Fire) :Doing Havan if Fire on earth gives Happiness, in Heaven  could gives loss of life, in Paatala gives loss of wealth
Bad Period -Rahukalam -Yamagandam – Gulikai – Durmuhurtham – Durmuhurtham –Varjyam –
Good Time -Abhijita Muhurta – Amrita Kalam – 
Rest all hours that are not part of Bad Period are Good time.When bad period overlaps into good period, that much time of badperiod should be eliminated from good period.


Monday, 4 June 2012

Role and importance of Vedas in Hinduism

The importance of Vedas for every Hindu is paramount. The origin of Sanatan Dharma and the mainstream Hinduism revolves around the Vedic thought and philosophy.
The Vedas represent the spiritual experiences of the Rishis of yore. The Rishi is only a medium  to transmit to people the intuitional experiences which he received. The truths of the Vedas are revelations. All the other religions of the world claim their authority as being delivered by special messengers of God to certain persons, but the Vedas do not owe their authority to any one. They are themselves the authority as they are eternal, as they are the Knowledge of the Lord.
Lord Brahma, the Creator, imparted the divine knowledge to the Rishis and the Rishis disseminated the knowledge. The Vedic Rishis were great realised persons who had direct intuitive perception of Brahman or the Truth. They were inspired writers. They built a simple, grand and perfect system of religion and philosophy from which the founders and teachers of all other religions have drawn their inspiration.
The Vedas are the oldest books in the library of man. The truths contained in all religions are derived from the Vedas and are ultimately traceable to the Vedas. The Vedas are the fountain-head of religion. The Vedas are the ultimate source to which all religious knowledge can be traced. Religion is of divine origin. It was revealed by God to man in the earliest times. It is embodied in the Vedas.
The Vedas are eternal. They are without beginning and end. An ignorant man, may say how a book can be without beginning or end. By the Vedas, no books are meant. Vedas came out of the breath of the Lord. They are not the composition of any human mind. They were never written, never created. They are eternal and impersonal. The date of the Vedas has never been fixed. It can never be fixed. Vedas are eternal spiritual truths. Vedas are an embodiment of divine knowledge. The books may be destroyed, but the knowledge cannot be destroyed. Knowledge is eternal. In that sense, the Vedas are eternal.
The Vedas compositions possess comprehensive knowledge from every field of life like medicine, surgery, weaponry, fine arts, architecture, astrology and various other topics related to a man’s daily life have been elaborately discussed in Vedas. Traditionally Brahmins engaged in the study of Vedas and were called “Vedagya. The Vedic scholars used their knowledge towards the benefit and welfare of mankind.
The Veda is divided into four great scriptures: the Rig-Veda, the Yajur-Veda, the Sama-Veda and the Atharva-Veda. There is also a supplement each to the four Vedas called the Ayurveda, the Dhanurveda, the Gandharva Veda and the Sthapatya Vedas respectively. Vedas have six sub-parts as shiksha(education), Kalpa (rituals), Vyakarana (grammar), Nirukta ( an expositions of Vedas), Chhanda ( Hymns) and Jyotisha (astrology). Apart from four Vedas there are eighteen  Puranas.
In my future blogs I shall write briefly about each of these Vedas.
Om Tat Sat

Wednesday, 23 May 2012

Vivah (marriage) Yog

This question have been asked to a astrologer thousands of time. As a person practicing Astrology in a scientific manner, I would try to answer this question which perhaps, is both straight forward and complex too.

In a nut shell ‘Vivah Yog’ is defined as the “Time in which the possibility of getting married is highest”.

This is a general definition but please pay attention to the meanings which are hidden within this definition.

The first foremost thing that needs to be understood here is that marriage is an act of uniting two persons of opposite sex and permitting them to live together and start a family which is extremely important for this world to survive. Marriage is not simply an act of going to temple or church etc for getting united under the shlokas, mantra’s etc. This is of course a sacred practice not a binding rule (there are court marriages also).

Now again pay attention to the phrase ‘uniting two persons of opposite sex”, that I have used. Two persons can come together sexually on their own and that would also be considered as a sort of marriage as far as astrological yogas are concerned.

Again, when we look from the perspective of our society (especially the Indian culture), the permission is an important aspect here.

Now, it is important but not binding to any technically speaking. It means that technically it is not binding that two persons get married (or united sexually) after taking permission but yes from our country’s culture point of view it is considered to be essential morally speaking.

What I am trying to emphasize here is that in some way sexual relationships also amounts to a Yog hovering on the domain of marriage and that is what the logical meaning of write-ups is in
Ancient books on astrology (ages ago there were ‘Gandharv Vivah” prevailing in the times of monarchy).

However, less said on it is better.

Now, proceeding further, please understand that the meaning of ‘Yog’. In plain terms it is a synonym of ‘Possibility’.

There could be several possibilities of marriage for a native right from his birth time to his/her old age. This we find true when we apply astrological laws. But here there are two important things associated with such possibilities. These are:

1. The ‘Desh’, ‘Kaal’ ‘Paristhithi’ principle which means that for any kind of work or event (not only marriage), it is important to find the relevance of that event pertaining to the country of native (where he lives or belongs to or the religion to which he/she belongs to), the period in which he is living (this is 21st century youngsters) and the native’s condition (own + family etc).
In India there are religions where they get their girls married before they reach 20 years of age and there are some who do not even start search for grooms before a girl is fully educated stands on her own feet (age-mid twenties).

2. The 2nd factor is the relevance of the event to the prevailing age of the native. Yes, technically speaking, there can be marriage yoga’s when a child is just 10 to 12 years old. In olden period this yoga was accepted and there was child marriage.
On the other hand there could be repeat of marriage yoga to a forty plus married person and then because of social constraints or depending upon the internal personality of that person it might just fizzle out with a short-term affair outside marriage.

Now, coming directly to the words in your question, let me tell you that yoga’s generally prevail over a period of time (all kinds of yoga’s). For example if you have the yog for acquiring money from lottery then your yog for that starts the day the thought comes in your mind to buy a lottery ticket. And this yog prevails until you win it, in case you have a strong yog of getting money from outside sources. Now, if at the nick of the time you feel that speculation is bad and therefore you do not buy the lottery ticket at all then you lose that yoga.

Similarly, marriage yog for native starts when thoughts come in the mind of his/ her parents/relatives about his/her marriage. Or the same thought comes in the mind of the native himself/herself.

Now if the yog is weak is for a smaller period (astrologers can find out the length of the bhukti / antardasha in which marriage yog are strong), it might fizzle out by the time the talks gain momentum. If the yog is strong wedding bells can ring with a week of proposal.

So you may understand that the marriage yog spread over a period of time. It is somewhat similar to the yog of child birth which spreads from the conceiving time (we can never actually realize this time) to the actual birth time (we surely record this time these days).
In the end, points to be considered for vivah are seventh house, the lord of seventh house and Venus-karaka of vivah(marriage) are analyzed  for vivah purposes. The more auspicious these elements are, the more beneficial will be the results.

Daily Panchang & Muhurtha Thursday 24th  May 2012
Based on British Standard Time (London)

 


Sunrise: 04:58:11 Sunset: 20:57:17 Moonrise: 07:43:38
Nandana (1934) Vikrami(North): 2069, Vishvaavasu Vikram(Gujarat): 2068
Ayana:Uttarayana  Ritu:Grishma Vedic Ritu:Grishma
Jyeshtha Shukla Paksha
T: Tritiiya 07:19:14 N: Aardra 16:14:39 Y: Shuula 16:34:39
K: Garaja 07:19:14 K: Vanija 20:06:04
Sun : Vrishabha  Moon : Mithuna
RK: 14:57:37-16:57:30 YM: 04:58:11-06:58:04 GK: 08:57:58-10:57:51
AJ: 12:33:44-13:21:44
DM: 10:17:53-11:21:49 DM: 16:41:31-17:45:28
AK: 05:16:13-07:01:34
Sun in Krittika till 20:49:41
TY: Amrita
AN: Kala 16:14:39 AN: Siddha
Agnivasa: in Heaven till 07:19:14 Agnivasa: in Paatala

Guru Astha

Mercury Transits Taurus May 22 - June 3


Abbreviations
T: Tithi N: Nakshatra Y: YogaK: Karana RK: Rahukaal YM: Yamakaal GK: Gulika iAJ: Abhijit Muhurta DM: Durmuhurtham V: Varjyam AK: Amritkalam AN: Anandadi yoga TY: Amritha, Siddha Marana Yoga used in Tamil Panchangam
Agnivasa(location of Fire) :Doing Havan if Fire on earth gives Happiness, in Heaven  could gives loss of life, in Paatala gives loss of wealth
Bad Period -Rahukalam -Yamagandam – Gulikai – Durmuhurtham – Durmuhurtham –Varjyam –
Good Time -Abhijita Muhurta – Amrita Kalam – 
Rest all hours that are not part of Bad Period are Good time.When bad period overlaps into good period, that much time of badperiod should be eliminated from good period.