This question have been asked to a astrologer thousands of time. As a person practicing Astrology in a scientific manner, I would try to answer this question which perhaps, is both straight forward and complex too.
In a nut shell ‘Vivah Yog’ is defined as the “Time in which the possibility of getting married is highest”.
This is a general definition but please pay attention to the meanings which are hidden within this definition.
The first foremost thing that needs to be understood here is that marriage is an act of uniting two persons of opposite sex and permitting them to live together and start a family which is extremely important for this world to survive. Marriage is not simply an act of going to temple or church etc for getting united under the shlokas, mantra’s etc. This is of course a sacred practice not a binding rule (there are court marriages also).
Now again pay attention to the phrase ‘uniting two persons of opposite sex”, that I have used. Two persons can come together sexually on their own and that would also be considered as a sort of marriage as far as astrological yogas are concerned.
Again, when we look from the perspective of our society (especially the Indian culture), the permission is an important aspect here.
Now, it is important but not binding to any technically speaking. It means that technically it is not binding that two persons get married (or united sexually) after taking permission but yes from our country’s culture point of view it is considered to be essential morally speaking.
What I am trying to emphasize here is that in some way sexual relationships also amounts to a Yog hovering on the domain of marriage and that is what the logical meaning of write-ups is in
In a nut shell ‘Vivah Yog’ is defined as the “Time in which the possibility of getting married is highest”.
This is a general definition but please pay attention to the meanings which are hidden within this definition.
The first foremost thing that needs to be understood here is that marriage is an act of uniting two persons of opposite sex and permitting them to live together and start a family which is extremely important for this world to survive. Marriage is not simply an act of going to temple or church etc for getting united under the shlokas, mantra’s etc. This is of course a sacred practice not a binding rule (there are court marriages also).
Now again pay attention to the phrase ‘uniting two persons of opposite sex”, that I have used. Two persons can come together sexually on their own and that would also be considered as a sort of marriage as far as astrological yogas are concerned.
Again, when we look from the perspective of our society (especially the Indian culture), the permission is an important aspect here.
Now, it is important but not binding to any technically speaking. It means that technically it is not binding that two persons get married (or united sexually) after taking permission but yes from our country’s culture point of view it is considered to be essential morally speaking.
What I am trying to emphasize here is that in some way sexual relationships also amounts to a Yog hovering on the domain of marriage and that is what the logical meaning of write-ups is in
Ancient books on astrology (ages ago there were ‘Gandharv Vivah” prevailing in the times of monarchy).
However, less said on it is better.
Now, proceeding further, please understand that the meaning of ‘Yog’. In plain terms it is a synonym of ‘Possibility’.
There could be several possibilities of marriage for a native right from his birth time to his/her old age. This we find true when we apply astrological laws. But here there are two important things associated with such possibilities. These are:
1. The ‘Desh’, ‘Kaal’ ‘Paristhithi’ principle which means that for any kind of work or event (not only marriage), it is important to find the relevance of that event pertaining to the country of native (where he lives or belongs to or the religion to which he/she belongs to), the period in which he is living (this is 21st century youngsters) and the native’s condition (own + family etc).
In India there are religions where they get their girls married before they reach 20 years of age and there are some who do not even start search for grooms before a girl is fully educated stands on her own feet (age-mid twenties).
2. The 2nd factor is the relevance of the event to the prevailing age of the native. Yes, technically speaking, there can be marriage yoga’s when a child is just 10 to 12 years old. In olden period this yoga was accepted and there was child marriage.
On the other hand there could be repeat of marriage yoga to a forty plus married person and then because of social constraints or depending upon the internal personality of that person it might just fizzle out with a short-term affair outside marriage.
Now, coming directly to the words in your question, let me tell you that yoga’s generally prevail over a period of time (all kinds of yoga’s). For example if you have the yog for acquiring money from lottery then your yog for that starts the day the thought comes in your mind to buy a lottery ticket. And this yog prevails until you win it, in case you have a strong yog of getting money from outside sources. Now, if at the nick of the time you feel that speculation is bad and therefore you do not buy the lottery ticket at all then you lose that yoga.
Similarly, marriage yog for native starts when thoughts come in the mind of his/ her parents/relatives about his/her marriage. Or the same thought comes in the mind of the native himself/herself.
Now if the yog is weak is for a smaller period (astrologers can find out the length of the bhukti / antardasha in which marriage yog are strong), it might fizzle out by the time the talks gain momentum. If the yog is strong wedding bells can ring with a week of proposal.
So you may understand that the marriage yog spread over a period of time. It is somewhat similar to the yog of child birth which spreads from the conceiving time (we can never actually realize this time) to the actual birth time (we surely record this time these days).
However, less said on it is better.
Now, proceeding further, please understand that the meaning of ‘Yog’. In plain terms it is a synonym of ‘Possibility’.
There could be several possibilities of marriage for a native right from his birth time to his/her old age. This we find true when we apply astrological laws. But here there are two important things associated with such possibilities. These are:
1. The ‘Desh’, ‘Kaal’ ‘Paristhithi’ principle which means that for any kind of work or event (not only marriage), it is important to find the relevance of that event pertaining to the country of native (where he lives or belongs to or the religion to which he/she belongs to), the period in which he is living (this is 21st century youngsters) and the native’s condition (own + family etc).
In India there are religions where they get their girls married before they reach 20 years of age and there are some who do not even start search for grooms before a girl is fully educated stands on her own feet (age-mid twenties).
2. The 2nd factor is the relevance of the event to the prevailing age of the native. Yes, technically speaking, there can be marriage yoga’s when a child is just 10 to 12 years old. In olden period this yoga was accepted and there was child marriage.
On the other hand there could be repeat of marriage yoga to a forty plus married person and then because of social constraints or depending upon the internal personality of that person it might just fizzle out with a short-term affair outside marriage.
Now, coming directly to the words in your question, let me tell you that yoga’s generally prevail over a period of time (all kinds of yoga’s). For example if you have the yog for acquiring money from lottery then your yog for that starts the day the thought comes in your mind to buy a lottery ticket. And this yog prevails until you win it, in case you have a strong yog of getting money from outside sources. Now, if at the nick of the time you feel that speculation is bad and therefore you do not buy the lottery ticket at all then you lose that yoga.
Similarly, marriage yog for native starts when thoughts come in the mind of his/ her parents/relatives about his/her marriage. Or the same thought comes in the mind of the native himself/herself.
Now if the yog is weak is for a smaller period (astrologers can find out the length of the bhukti / antardasha in which marriage yog are strong), it might fizzle out by the time the talks gain momentum. If the yog is strong wedding bells can ring with a week of proposal.
So you may understand that the marriage yog spread over a period of time. It is somewhat similar to the yog of child birth which spreads from the conceiving time (we can never actually realize this time) to the actual birth time (we surely record this time these days).
In the end, points to be considered for vivah are seventh house, the lord of seventh house and Venus-karaka of vivah(marriage) are analyzed for vivah purposes. The more auspicious these elements are, the more beneficial will be the results.
Daily Panchang & Muhurtha Thursday 24th May 2012
Based on British Standard Time (London)
Sunrise: 04:58:11 Sunset: 20:57:17 Moonrise: 07:43:38
Nandana (1934) Vikrami(North): 2069, Vishvaavasu Vikram(Gujarat): 2068Ayana:Uttarayana Ritu:Grishma Vedic Ritu:Grishma
Jyeshtha Shukla Paksha
T: Tritiiya 07:19:14 N: Aardra 16:14:39 Y: Shuula 16:34:39
K: Garaja 07:19:14 K: Vanija 20:06:04
Sun : Vrishabha Moon : Mithuna
RK: 14:57:37-16:57:30 YM: 04:58:11-06:58:04 GK: 08:57:58-10:57:51
AJ: 12:33:44-13:21:44
DM: 10:17:53-11:21:49 DM: 16:41:31-17:45:28
AK: 05:16:13-07:01:34
Sun in Krittika till 20:49:41
TY: Amrita
AN: Kala 16:14:39 AN: Siddha
Agnivasa: in Heaven till 07:19:14 Agnivasa: in Paatala
Guru Astha
Nandana (1934) Vikrami(North): 2069, Vishvaavasu Vikram(Gujarat): 2068Ayana:Uttarayana Ritu:Grishma Vedic Ritu:Grishma
Jyeshtha Shukla Paksha
T: Tritiiya 07:19:14 N: Aardra 16:14:39 Y: Shuula 16:34:39
K: Garaja 07:19:14 K: Vanija 20:06:04
Sun : Vrishabha Moon : Mithuna
RK: 14:57:37-16:57:30 YM: 04:58:11-06:58:04 GK: 08:57:58-10:57:51
AJ: 12:33:44-13:21:44
DM: 10:17:53-11:21:49 DM: 16:41:31-17:45:28
AK: 05:16:13-07:01:34
Sun in Krittika till 20:49:41
TY: Amrita
AN: Kala 16:14:39 AN: Siddha
Agnivasa: in Heaven till 07:19:14 Agnivasa: in Paatala
Guru Astha
Abbreviations
T: Tithi N: Nakshatra Y: YogaK: Karana RK: Rahukaal YM: Yamakaal GK: Gulika iAJ: Abhijit Muhurta DM: Durmuhurtham V: Varjyam AK: Amritkalam AN: Anandadi yoga TY: Amritha, Siddha Marana Yoga used in Tamil Panchangam
Agnivasa(location of Fire) :Doing Havan if Fire on earth gives Happiness, in Heaven could gives loss of life, in Paatala gives loss of wealth
Bad Period -Rahukalam -Yamagandam – Gulikai – Durmuhurtham – Durmuhurtham –Varjyam –
Good Time -Abhijita Muhurta – Amrita Kalam –
Rest all hours that are not part of Bad Period are Good time.When bad period overlaps into good period, that much time of badperiod should be eliminated from good period.
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